Tuesday, January 20, 2015

Paradise Lost: book i, book ii







In this series of performances, I explore how the act of reading, specifically from a codex, reflects upon the reader due to a common perception of morality and romanticism associated with reading from the codex. These notions are challenged in performances in which I read, using the act of moving to a new page as a timepiece, and simple gestures which deny the typically romantic image of reader and book. Currently these performances have taken place while reading through Paradise Lost, each of these performances involves water as a gesture toward the concept of the Great Flood.

2 comments :

  1. three appearances of the word "book" in PL

    By their rebellion from the Books of Life.
    Nor had they yet among the sons of Eve
    Got them new names, till, wandering o'er the earth,
    Through God's high sufferance for the trial of man,
    By falsities and lies the greatest part
    Of mankind they corrupted to forsake
    God their Creator, and th' invisible
    Glory of him that made them to transform
    Oft to the image of a brute, adorned
    With gay religions full of pomp and gold,
    And devils to adore for deities:
    Then were they known to men by various names,
    And various idols through the heathen world.

    Book I


    Thus with the year
    Seasons return; but not to me returns
    Day, or the sweet approach of even or morn,
    Or sight of vernal bloom, or summer's rose,
    Or flocks, or herds, or human face divine;
    But cloud instead, and ever-during dark
    Surrounds me, from the cheerful ways of men
    Cut off, and for the book of knowledge fair
    Presented with a universal blank

    Of nature's works to me expung'd and ras'd,
    And wisdom at one entrance quite shut out.

    Book III


    To ask or search, I blame thee not; for Heaven
    Is as the book of God before thee set,
    Wherein to read his wonderous works, and learn
    His seasons, hours, or days, or months, or years:
    This to attain, whether Heaven move or Earth,
    Imports not, if thou reckon right; the rest
    From Man or Angel the great Architect
    Did wisely to conceal, and not divulge
    His secrets to be scanned by them who ought
    Rather admire; or, if they list to try
    Conjecture, he his fabrick of the Heavens
    Hath left to their disputes, perhaps to move
    His laughter at their quaint opinions wide
    Hereafter;

    Book VIII

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  2. and four appearances of the word "read."

    ReplyDelete